Moral Conscience Appraisal and Punishment Frequently Asked Questions-World Credit Organization
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ICE8000 Moral Conscience Appraisal and Punishment Column
Frequently asked questions about identification of moral conscience and persuasion
1. What is moral conscience?
Answer: Moral conscience refers to the good behavior norms formed by human beings in their activities. It exists in society and in people's hearts. The content of moral conscience includes the following two levels:
(1) The first level is the bottom line of moral conscience, the minimum standard of moral conscience, and the code of conduct that every individual, unit, and region should abide by. Organizations that refuse to abide by the bottom line of moral conscience or violate the bottom line of moral conscience should be punished.
(2) The second level is the noble content of moral conscience, which can include all pursuits of universal human values such as truth, goodness and beauty that are higher than the bottom line of moral conscience. There will be various differences in people's understanding and practice of the noble content of moral conscience. Unless there is a contract, people cannot force others to pursue and practice the noble content of moral conscience. Rewards should be given to those who voluntarily pursue and practice the noble content of moral conscience.
The moral conscience of human beings is also the pursuit and maintenance of [human universal values] subjectively. In different times and spaces, in addition to correct moral right and wrong judgments, those with a moral conscience are sometimes mistaken for immoral, and the immoral are sometimes mistaken for moral. People should not use [the success or failure of the actor] as the standard of moral right and wrong, nor should they use [the law or state power or customs or the number of people] as the standard of moral right and wrong, but should use [whether the actor violates the universal value of human beings] as a standard of moral right and wrong.
No matter how perfect the law and system are, it is only infinitely close to perfection, but it will never be perfect. Objectively speaking, there will always be flaws in laws and systems. [Human moral conscience] will make up for the flaws of laws and systems, and enhance the well-being of mankind.
Second, what is universal human value?
Answer: Human universal value refers to the value principles that are universally applicable to human beings regardless of time, space, race, beliefs, etc. The principle of meritorious punishment, the principle of good faith, the principle of fairness, justice and openness in the distribution of benefits and dispute handling, etc.
3. What are legitimate rights and interests?
Answer: Legitimate rights and interests refer to the rights and interests owned by a person or unit that conform to [universal human values], regardless of whether the rights and interests are supported or opposed by [laws and/or customs of a certain space and time].
Fourth, what is damage or potential damage to the legitimate rights and interests of others?
Answer: Interest holders have the right to voluntarily waive or transfer their legitimate rights and interests in the form of [express or default] contract. If the rights holder has not voluntarily given up his legitimate rights and interests, nor has he transferred his legitimate rights and interests in the form of a contract, then others should not steal, occupy, erode or covet the rights holder's legitimate rights and interests for any reason, otherwise, it is a [damage or potential damage legitimate rights and interests of others]. People can call [damage or potential damage to the legitimate rights and interests of others] as [evil].
5. What is the bottom line of moral conscience?
Answer: The bottom line of moral conscience (may be referred to as the moral bottom line for short) is as follows:
The bottom line of human moral conscience, in short, is [do no evil], and the specific standards are as follows:
(1) Do not intentionally [damage or potentially damage the legitimate rights and interests of others] subjectively, and sincerely correct and/or apologize if you know that you have [damaged or potentially damaged the legitimate rights and interests of others] objectively. (In short: do not intentionally hurt others, and sincerely correct and/or apologize if you did wrongly.)
(2) Subjectively not to seek or maintain [the rights and interests of another person or a group of people or oneself] at the cost of damaging or potentially damaging [the legitimate rights and interests of another person or a group of people]. (Note: The mayor assigning the police to risk their lives to stop a violent crime does not constitute damage to the legitimate rights and interests of the police [the legitimate rights and interests here refer to: the right to life and health], because a person who chooses the profession of the police is equivalent to using a contract The form transfers part of the legitimate rights and interests of oneself [the legitimate rights and interests here refer to: the right to life and health when performing duties]. Another example: the bank president orders the staff to wear work clothes during work, which does not belong to the damage to the legitimate rights and interests of the employees [here The legitimate rights and interests refer to: the right to dress freely], because a person chooses the profession of a bank employee, which is equivalent to transferring part of his own legitimate rights and interests in the form of a contract [here the legitimate rights and interests refer to: the right to freely decide what to wear during work] ].)
(3) In the event of a conflict [such as: war, civil dispute, etc.], the parties to the conflict subjectively avoid damage or potential damage to the greatest extent [innocent and third parties], and give compensation to the objectively caused damage or potential damage compensation. (Note: Various conflicts are objectively unavoidable sometimes, but regardless of whether the conflict itself violates the moral bottom line, the parties to the conflict should not damage or potentially damage the legitimate rights and interests of [innocent and third parties].)
An act that conforms to the content described in the first paragraph is a [behavior in line with the bottom line of moral conscience].
A person or unit or region is determined and actually starts to act in accordance with the content of the first paragraph, it can be considered as a moral person or unit or region.
6. What is a morally noble behavior?
Answer: On the premise of not violating the moral bottom line, people can occasionally, short-term or long-term have higher moral pursuits and actions. If such pursuits and actions conform to the principles of universal human values, they should be identified as morally noble behaviors. Ethical conduct includes, but is not limited to, in particular:
(1) Do not violate the bottom line of morality subjectively, and strive to pursue the effect of self-interest under the premise of benefiting others.
(2) Do not violate the bottom line of morality subjectively, and strive to pursue the effect of benefiting others, and do not particularly care about whether one's own rights and interests are damaged.
(3) Do not violate the bottom line of morality subjectively, and strive to pursue and practice universal human values, regardless of whether their own rights and interests are damaged.
Seven, what is unethical behavior?
Answer: Behaviors that violate the bottom line of moral conscience are immoral behaviors, including but not limited to the behaviors listed below:
(1) Subjectively, the perpetrator has the purpose of [damaging or potentially damaging the legitimate rights and interests of others], and has taken corresponding actions, regardless of whether he benefits objectively.
(2) Subjectively, the actor seeks or maintains [the rights and interests of another person or a group of people or himself] at the cost of damaging or potentially damaging [the legitimate rights and interests of another person or a group of people], regardless of whether the purpose is achieved.
(3) Subjectively, although the perpetrator has no malicious purpose or even has a good intention, the improper method objectively damages or potentially damages the legitimate rights and interests of others, and he still refuses to make corrections after knowing or should have known and/or or a sincere apology.
(4) The perpetrator intentionally takes advantage of [legal flaws, system flaws, bad customs and habits] to damage or potentially damage the legitimate rights and interests of others.
8. What does not belong to the scope of moral evaluation and appraisal?
Answer: Any of the following situations does not belong to the scope of moral evaluation and appraisal:
(1) Behaviors, thoughts or motives in the field of personal private life;
(2) There is no act, thought or motive of the injured person or potential injured person.
9. What kind of public persuasion letter?
1. The adherence and maintenance of the moral bottom line by people in a region is the foundation of civilization in that region. The degree of civilization in the area has an extremely important impact on the well-being of all people in the area and the future generations of their children and grandchildren.
2. Human character is not easy to change, but human moral bottom line can be established, and human morality can be improved.
3. For one of the following situations, people can start the persuasion procedure;
(1) The relevant personnel have high self-cultivation, and there is a possibility of persuading them to be kind;
(2) Relevant personnel commit unethical behavior due to being deceived or impulsive;
(3) Relevant personnel have the opportunity to commit unethical acts, but have not committed them yet.
Fourth, An immoral act, if it constitutes a dishonest act, can be punished according to the corresponding ICE8000 standard. If it does not constitute untrustworthy related behavior or support for evil, people can follow the following procedures to persuade good people:
(1) Application. Relevant parties apply to the ICE8000 credit agency, promise to abide by this standard, and promise to abide by the principle of good faith, moral bottom line, and social responsibility bottom line to submit relevant evidence and materials, and at the same time, make a declaration of additional conscience oath clauses. ICE8000 Credit Institutions can also directly start the persuasion process without the application of the relevant parties.
(2) The ICE8000 credit agency writes and delivers the "Letter of Advice for Good", and at the same time, gives it a 7-day objection period. Cautionary clauses can be added to the Letter of Exhortation according to the actual situation.
(3) Objections and corrections. If relevant personnel raise reasonable objections or correct unethical behaviors or give up the opportunity to commit unethical behaviors, ICE8000 credit institutions shall delete the "Letter of Exhortation". Otherwise, the "Letter of Encouraging Kindness" should be kept for reference by specific units or individuals, and if necessary, the "Letter of Encouraging Kindness" can also be made public. If there are warning clauses in the "Letter of Exhortation to Kindness", the disciplinary procedure should be initiated in a timely manner according to the warning clauses.
